Vietnam Pagodas

Sà Lôn Pagoda

Cần Thơ(formerly Sóc Trăng)(Chùa Sà Lôn)

Sà Lôn Pagoda

Overview & history

Sà Lôn Pagoda (in Khmer: វត្ត​ស្រ​ឡូង, or Wath Chro Luông, commonly known as Chén Kiểu Pagoda) is an ancient pagoda belonging to the Khmer Theravāda Buddhist tradition.

Location

Sà Lôn Pagoda is located on National Highway 1, in the Tâm Lộc area, Mỹ Xuyên ward, Cần Thơ city, Vietnam.

Name

The pagoda's Khmer name is "Wath Sro Loun"; for ease of pronunciation, "Sro Loun" is pronounced as "Sà Lôn". "Sro Loun" itself originates from the word "Chro Luong", which is the name of a canal that used to run along the village road near the pagoda, and this name was also used for the pagoda. The reason Sà Lôn Pagoda is also called "Chén Kiểu Pagoda" (Pagoda of Patterned Bowls) is because fragments of porcelain bowls and plates are used to decorate its walls.

Origin

According to legend, Sà Lôn Pagoda was originally built from wood and leaves in 1815, and has been renovated many times. During the war, the main hall was destroyed by bombs and shells. In 1969, the chief monk Tăng Đuch (the 9th abbot) decided to rebuild the pagoda, including: the main hall, sala (Khmer assembly hall), monks' residence, scripture house, stupa area, etc., using durable materials. By 1980, the basic construction was completed. However, due to lack of funds, the monks had the idea to use patterned bowls and plates to decorate the rear part of the main hall. The name Chén Kiểu Pagoda originated from this.

On 20 November 2012, the pagoda was recognised as a Provincial-level Historical and Cultural Monument.

Architecture

The pagoda is situated in a very spacious compound with many trees. On either side of the gate stand two stone lions on high pedestals, facing the road. Three stupas are built on the gate, decorated in the traditional architectural style of the Khmer people in Southern Vietnam. The central stupa is in the middle, painted yellow, with a glass case inside enshrining a solemn seated Buddha statue. On the gate is the pagoda's name in both Khmer and Vietnamese (Sà Lôn Pagoda).

The main hall is a solid and spacious building. The floor is tiled with patterned tiles, and most of the wall surfaces are also covered with ceramic tiles (of various colours and sizes) from modern times.

Like other Khmer pagodas, the roof of Sà Lôn Pagoda's main hall is built in three tiers, with the lowest tier being the largest and each tier above getting smaller. The top tier is triangular, with the ends of the roof curving upwards, and a tall pointed spire at the centre. The roof is decorated with many beautiful and colourful motifs. The back of the main hall features a wall decorated in relief with many sharp fragments of patterned bowls.

Inside the main hall is an altar, and only Shakyamuni Buddha is worshipped. There are about 20 Buddha statues here; large and small, standing and sitting in various postures, all with faces turned east to bestow blessings.

Architecturally, there are 16 large columns supporting the roof, all covered with ceramic tiles. The ceiling is decorated with colourful motifs, and on both sides of the walls are many paintings depicting the life of Shakyamuni Buddha.

In the middle of Sà Lôn Pagoda's courtyard is a flagpole with the image of the five-headed Nāga serpent, referring to the legend of the serpent spreading its heads to shelter Shakyamuni Buddha from the rain while he meditated. Surrounding this flagpole area are rows of buildings serving the monks' study and practice.

Behind the pagoda is the Shakyamuni Buddha Garden. This is an architectural complex with many large and small Buddha statues, vividly illustrating the process of his birth, search for truth, enlightenment, and entry into Nirvana.

Also, similar to other Khmer pagodas, statues of celestial maidens, Krud (or Garuda), guardian lions, etc., are also used as decorations at Sà Lôn Pagoda.

Currently, besides the Khmer Buddhist devotees, Sà Lôn Pagoda also attracts a large number of domestic and international tourists for pilgrimage or sightseeing.

Precious Artefacts

The pagoda currently preserves some wooden furniture purchased by the monks from the estate of "Công tử Bạc Liêu" (Trần Trinh Huy) in 1947, at a rather high price. These include a mother-of-pearl inlaid cabinet, a set of long benches, and two beds for winter and summer. All are exquisitely carved and inlaid... In addition, the pagoda also preserves a set of finely carved wooden sculptures.

Visiting tips

  • Dress modestly; remove hats and keep quiet inside the main hall.
  • Incense, flowers and offerings are usually sold right outside the gate; light an odd number of sticks (1 or 3).
  • Most pagodas open from early morning to evening and are free to enter (some major sites charge a small scenic fee).
  • Full-moon days, the 1st of the lunar month and Tet are very crowded; visit on weekday mornings for a quiet experience.
  • Ask permission before photographing inside shrines; do not touch statues or altar objects.

Other pagodas in Cần Thơ

Chùa Bốn Mặt
Chùa Bốn Mặt
Bốn Mặt Pagoda, also known as Preah Buone Preah Phek, Wat Nei Rei, Wat Ba Rai, Wat Prha Buông Mút, Wat Buôl - Pres - Phek, or Wat Prés on Prés Buôl Prés Phék in Khmer, is an ancient pagoda within the Khmer pagoda system in Cần Thơ city. Built in the early 16th century and having existed for nearly 500 years, the pagoda still retains its overall original structures, including the Tam Quan gate (three-entrance gate), Main Hall, Sala house (assembly hall), burial area, refectory, and monks’ quarters, all featuring the distinctive Angkor-Khmer architectural style typical of the Southwest region of Vietnam. This site is a cultural destination in Cần Thơ, with characteristic designs and activities such as religious practice, cultural events, education for local children, and monthly entertainment. Every year, the pagoda grounds also host many traditional festivals of the Khmer people in Cần Thơ.
🏯
Chùa Chrôi Tưm Chắs
Chrôi Tưm Chắs Pagoda (also known as Old Trà Tim Pagoda, Chruitim Chắs) is one of the oldest Khmer pagodas in the Sóc Trăng region of Southern Vietnam, built around the 15th–16th centuries. The pagoda is notable for its hundreds of ancient Hopea (Hopea spp.) trees, which remain lush and green. These trees create a cool and peaceful atmosphere throughout the year.
Chùa Dơi
Chùa Dơi
Dơi Pagoda is a pagoda with architecture blending the Vietnamese and Khmer cultures, located in Cần Thơ city. The pagoda is also known as Serây tê chô mahatúp, which in Khmer means 'created by virtue and merit'.
Chùa Đất Sét
Chùa Đất Sét
Đất Sét Pagoda (official name: Bửu Sơn Tự, Chinese characters: 寶山寺) is one of the religious worship sites belonging to the organisational system of the Bửu Sơn Kỳ Hương sect in Cần Thơ city. It is famous for housing thousands of clay statues and four pairs of large candles.
Chùa Hội Linh (Cần Thơ)
Chùa Hội Linh (Cần Thơ)
Hội Linh Pagoda, also known as Hội Linh Cổ Tự, belongs to the Lâm Tế Zen school. It is currently located in an alley at 314/36 Cách mạng Tháng Tám Street (about 200 metres from the main road), in Bình Thủy Ward, Cần Thơ City, Vietnam. This ancient pagoda features unique architecture and, over its 118-year history, has played a significant role in the resistance movements against the French and the Americans in Cần Thơ. From 1941 to 1975, the venerable monks, abbots, monks and nuns at the pagoda, together with the local people, sheltered and protected many revolutionary cadres and soldiers operating in the area, making it a revolutionary base that served the revolutionary movement in Cần Thơ. Many meetings to implement important Party resolutions were held here, contributing to the victories of the armed forces and people of Cần Thơ.
Chùa Khléang
Chùa Khléang
Khleang Temple (Khmer: វត្តឃ្លាំង [ʋŏət kʰlĕəŋ]; Vietnamese: Chùa Khléang) is a notable Theravada Buddhist temple in Sóc Trăng, a city in the Mekong Delta region of southern Vietnam known for its large Khmer Krom population.